Api Neraka Ternyata Dingin

“dan tidak ada seorangpun dari kalian, melainkan mendatangi neraka.” (Qs. Maryam: 71)

Imam al-Ràzi dalam Mafàtìhul ghaibnya menyebutkan beberapa khilafiyah antar ulama dalam mentafsiri ayat di atas, salah satunya adalah bahwa semua orang -baik muslim atau kafir, orang yang taat atau banyak maksiat- pasti akan masuk dalam neraka, tapi yang membedakan adalah orang mukmin justru merasakan kenikmatan, mereka masuk neraka dengan tanpa rasa takut, tanpa merasakan siksa sama sekali, tapi justru suka ria dan bahagia, hal ini sama dengan kejadian ketika nabi Ibrahim dilemparkan kedalam luapan api oleh Namrud, si raja lalim.

Ar-Ràzi menguatkan pendapat ini dengan hadis nabi yang diriwayatkan oleh jabir ra. Suatu ketika Jabir bertanya pada Rasulullah perihal ayat ini, dan Rasulpun menjawab: “yang dikehendaki dengan datang ya masuk, tidak terkecuali baik orang baik, atau orang lalim kecuali memasukinya, hanya saja neraka terasa dingin dan tidak membahayakan bagi orang-orang yang beriman hingga terdengar suara gaduh karena mereka merasa dinginnya neraka”.

Al-Syàthiby mengungkapkan bahwa setiap anggota tubuh yang digunakan untuk beribadah maka tidak akan merasakan sengatan api neraka, seperti semua anggota yang digunakan sujud.
“jauhilah api Neraka meski dengan (bersedekah) sekelumit Kurma” (HR. Al-Bukhàri Muslim)

Begitu dahsyatkah sengatan api neraka hingga Nabi menyuruh kita menghindar darinya walau dengan hal sekecil apapun yang memungkinkan?
Jawabannya, JELAS dahsyatnya!!

10 HEWAN YANG TELAH DI JANJIKAN SEBAGAI PENGHUNI SURGA

Sebagai umat muslim sebenarnya hewan-hewan yang telah dijamin masuk kedalam surga ini sudah tidak asing lagi. Namun terkadang dan dengan berbagai alasan, yang jadi masalah adalah tidak semua orang mengetahuinya. Nah, jadi tidak ada salahnya jika kali ini kami merangkumnya untuk anda ketahui. Berikut 10 hewan yang telah dijanjikan masuk surga.

Untanya Nabi Muhammad SAW

Ketika kami bersama Nabi Muhammad SAW tengah berada dalam sebuah peperangan. Tiba-tiba datang seekor unta mendekati beliau, lalu unta itu berbicara.

"Ya Rasulallah, sesungguhnya si fulan (pemilik unta) telah memanfaatkan tenagaku semenjak muda hingga tua seperti sekarang ini. Namun kini ia malah hendak menyembelihku. Aku berlindung kepadamu dari keinginan si fulan yang hendak menyembelihku, Ya Rasulallah." Setelah mendengar pengaduan sang unta, kemudian Rasulullah SAW memanggil sang pemilik unta dan hendak membeli unta tersebut dari pemiliknya. Tapi apa kenyataannya? Orang itu justru memberikan unta tersebut kepada beliau..

Unta itu pun dibebaskan oleh Nabi Muhammad SAW. Juga ketika kami tengah bersama Muhammad SAW, tiba-tiba datang seorang Arab pedalaman sambil menuntun untanya. Arab baduy tersebut meminta perlindungan karena tangannya hendak dipotong akibat kesaksian palsu beberapa orang yang berkata bohong. Kemudian unta itu berbicara dengan Nabi Muhammad SAW. "Wahai Rasulullah, sesungguhnya orang ini tidak bersalah. Para saksi inilah yang telah memberikan pengakuan palsu karena mereka telah dipaksa. Sebenarnya pencuriku adalah seorang Yahudi."

Untanya Nabi Saleh

Kaum Nabi Saleh meminta lagi, “Coba kamu keluarkan seekor unta dari batu besar itu,” kata mereka sambil menunjuk ke arah sebuah batu besar sambil tersenyum sinis. Mereka juga telah menerangkan sifat-sifat unta yang dikehendaki.

Kaum Tsamud cukup yakin bahwa Nabi Saleh tidak mampu memenuhi permintaan mereka itu. Sebaliknya Nabi Saleh menjawab dengan tenang.

“Baiklah, sekiranya aku dapat memenuhi permintaan kalian, apakah kalian akan beriman kepada Allah dan menerima ajaranku? Apakah kalian akan mengakui bahwa aku adalah utusan Allah?”

“Baiklah, kami akan beriman kepada Allah dan akan menerima segala ajaran kamu,” jawab mereka. Setelah sepakat, maka Nabi Saleh menunaikan solat. Baginda memohon kepada Allah agar mengkabulkan permintaannya seperti yang dituntut oleh kaum Tsamud. Baginda juga berdoa semoga kaum itu akan kembali ke jalan yang benar selepas melihat bukti tersebut.

Allah Maha Berkuasa. Dengan sekedip mata saja Allah telah mengkabulkan doa Nabi Saleh. Batu besar tadi telah merekah dan terbelah. Lalu keluarlah seekor unta betina yang besar. Unta itu mempunyai semua sifat yang disebutkan oleh kaumTsamud.

Maka, tercenganglah semua kaum Tsamud yang melihat kejadian itu. Sebagian dari mereka mula-mula mengakui kenabian Nabi Saleh. Salah seorang dari mereka ialah seorang pemimpin kaum Tsamud yang bernama Junda bin Amru. Akan tetapi, sebagian yang lain masih enggan beriman. Mereka tetap degil dan sombong.

Ikan Yang Memakan Nabi Yunus

Kemudian Nabi Yunus AS menaiki kapal yang dipenuhi penumpang dan muatan. Ketika mereka berada di tengah-tengah lautan maka kepal itu miring dan hampir tenggelam, dimana mereka harus mengambil salah satu keputusan antara mereka tetap berada di kapal semuanya dengan resiko mengalami kebinasaan, atau membuang sebagian dari mereka agar kapal itu menjadi ringan dan menyelamatkan sisanya.

Namun akhirnya mereka memilih jalan yang terakhir setelah menemui kesepakatan di antara mereka. Mereka melakukan pengundian dan sejumlah penumpang terkena undian tersebut termasuk di dalamnya Nabi Yunus AS, sebagaimana firman Allah Ta’ala:

“… kemudian ia ikut berundi lalu dia termasuk orang-orang yang kalah untuk undian.” (Ash-Shaffat: 141).

Yakni ia termasuk dari orang-orang yang kalah dalam undian tersebut. Kemudian mereka pun melemparkannya ke laut, serta seekor ikan besar menelannya, akan tetapi tidak sampai mematahkan tulangnya dan merobek dagingnya.

Ketika Nabi Yunus AS berada di dalam perut ikan, maka dalam keadaan gelap (dalam perut ikan) ia berseru:

“Tidak ada Tuhan (yang berhak disembah) selain Engkau. Maha Suci Engkau, sesungguhnya aku adalah termasuk orang-orang yang Dzalim.” (Al-Anbiya’: 87).

Kemudian Allah SWT memerintahkan kepada ikan itu supaya memuntahkan Nabi Yunus AS di daerah yang tandus. Nabi Yunus AS keluar dari perut ikan tersebut bagaikan anak burung yang baru keluar dari telur (baru menetas) karena saking lemahnya. Kemudian Allah Ta’ala mengasihinya dan menumbuhkan sebuah pohon dari jenis pohon labu baginya, dimana pohon itu meneduhinya, sehingga ia kuat kembali.

Kemudian Allah SWT memerintahkan Nabi Yunus AS supaya kembali ke kaumnya, agar ia mengajari dan menyeru mereka, dan penduduk negeri itu memenuhi seruannya sebanyak seratus ribu orang atau lebih, dimana mereka beriman, sehingga Kami karuniakan kepada mereka keni’matan hidup hingga batas waktu tertentu...

Anjingya Ashabul Kahfi

Menurut salah satu riwayat bahwa anjing tersebut berwarna kuning, di surga bentuknya berubah menjadi kambing gibas.

Ia bernama Qithmir, ada yang mengatakan bernama Tawarum dan ada yang mengatakan bernama Huban.

Anak Sapinya Nabi Ibrahim

kalau yang ini saya gak dapet kisahnya, hanya pas saya cari dapet potongan surah adz-dzariyat seperti berikut.

“Sudahkah sampai kepadamu (Muhammad) cerita tentang tamu Ibrahim (yaitu malaikat-malaikat) yang dimuliakan? (Ingatlah) ketika mereka masuk ke tempatnya lalu mengucapkan: "Salaama". Ibrahim menjawab: "Salaamun (kamu) adalah orang-orang yang tidak dikenal." Maka dia pergi dengan diam-diam menemui keluarganya, kemudian dibawanya daging anak sapi gemuk. Lalu dihidangkannya kepada mereka. Ibrahim lalu berkata: "Silahkan anda makan." (Tetapi mereka tidak mau makan), karena itu Ibrahim merasa takut terhadap mereka. Mereka berkata: "Janganlah kamu takut", dan mereka memberi kabar gembira kepadanya dengan (kelahiran) seorang anak yang alim (Ishak).” (QS. Adz Dzariyat: 24-30)

Burung Hud-Hud Nabi Sulaiman

Pada suatu ketika, Nabi Sulaiman mengumpulkan dan memeriksa seluruh pengikut-pengikutnya baik dari kalangan manusia, jin dan binatang, termasuk burung-burung. Berdasarkan pemeriksaannya, Nabi tidak melihat burung hud-hud.

Karena ketidak hadiran burung hud-hud tersebut, beliau berjanji akan mengazabnya dengan azab yang keras, atau bahkan menyembelihnya.

Ternyata, tidak lama kemudian, burung hud-hud datang menghadap Nabi Sulaiman. Burung hud-hud menjelaskan perihal keterlambatannya karena mencari berita tentang adanya seorang wanita yang menjadi pemimpin suatu negara dan dianugerahi segala sesuatu serta mempunyai singgasana yang besar.

Atas berita yang dibawa oleh burung hud-hud tersebut, akhirnya Nabi Sulaiman mengunjungi kerajaan Saba yang dipimpin oleh ratu Balqis yang akhirnya masuk Islam dengan dakwah Nabi Sulaiman. Kisah tersebut diabadikan dalam Qur’an Surat An-Naml ayat 22-23.

Kisah tersebut menggambarkan burung hud-hud (sebagai anak buah) yang mempunyai kecerdasan dan kecemerlangan berpikir sehingga pengembaraannya dalam mencari makanan (nafkah) tidak semata untuk tujuan duniawi melainkan untuk penyebaran agama. Burung hud-hud, di antara waktunya, memanfaatkan kesempatan mencari berita dan kabar suatu kaum karena ia berkeinginan untuk menyampaikan risalah Islam kepada mereka. Melalui presentasi burung hud-hud yang gemilang serta keberanian dalam mengemukakan uzur (keterlambatan), Nabi Sulaiman dapat mengajak kaum Saba untuk mentauhidkan Allah.

Kambing Gibasnya Nabi Ismail

Nabi Ibrahim yang dikatakan memiliki kekuatan 40 kali manusia biasa, dengan pisau yang tajam, maka menyembelih anaknya (Ismail) dan Allah melihat kepatuhan Ibrahim.

Maka Allah mengirimkan malaikat Jibril untuk menggantikan posisi Ismail dengan kambing gibas yang gemuk, dengan sekejap saja, ternyata yang putus kepalanya adalah kepala kambing gibas dan Ismail pun diselamatkan oleh Malaikat Jibril atas perintah Allah SWT.

Allahu Akbar, Allahu Akbar, Allahu Akbar, Wa Lillaahi Hamd. Dari peristiwa itu telah menjadi syari’at ummat Nabi Muhammad Shallallahu ‘Alaihi Wassalam untuk melaksanakan ibadah qurban...

Semutnya Nabi Sulaiman

Dan dikumpulkan untuk Sulaiman tentaranya dari jin, manusia dan burung, lalu mereka itu diatur dengan tertib (dalam barisan) sehingga apabila mereka sampai di lembah semut berkatalah seekor semut.

“hai semut-semut, masuklah ke dalam sarang-sarangmu agar kamu tidak diinjak oleh Sulaiman dan tenteranya, sedangkan mereka tidak menyadari.” Maka Nabi Sulaiman tersenyum dengan tertawa karena mendengar perkataan semut itu. Katanya.

“Ya Rabbi, limpahkan kepadaku karunia untuk mensyukuri nikmat-Mu yang telah Engkau anugerahkan kepadaku dan kepada kedua orang tuaku, karuniakan padaku hingga di perbolehkan mengerjakan amal soleh yang Engkau ridhai, dan masukkan aku dengan rahmat-Mu ke dalam golongan hamba-hambaMu yang soleh.” (An-Naml: 16-19) Menurut sejumlah riwayat, pernah suatu hari Nabi Sulaiman as bertanya kepada seekor semut.

“Wahai semut! Berapa banyak engkau perolehi rezeki dari Allah dalam waktu satu tahun?”

“Sebesar biji gandum,” jawabnya. Kemudian, Nabi Sulaiman memberi semut sebiji gandum lalu memeliharanya dalam sebuah botol. Setelah genap satu tahun, Sulaiman membuka botol untuk melihat nasib si semut. Namun, didapatinya sisemut hanya memakan sebagian biji gandum itu.

“Mengapa engkau hanya memakan sebagian dan tidak menghabiskannya?” tanya Nabi Sulaiman.

“Dahulu aku bertawakal dan pasrah diri kepada Allah,” jawab si semut.

“Dengan tawakal kepada-Nya aku yakin bahwa Dia tidak akan melupakanku. Ketika aku berpasrah kepadamu, aku tidak yakin apakah engkau akan ingat kepadaku pada tahun berikutnya sehingga boleh memperoleh sebiji gandum lagi atau engkau akan lupa kepadaku. Karena itu, aku harus tinggalkan sebagian sebagai bekal tahun berikutnya.”...

Sapinya Nabi Musa

Tatkala Nabi Musa menyampaikan cara yang diwahyukan oleh Allah itu kepada kaumnya ia ditertawakan dan diejek karena akal mereka tidak dapat menerima bahwa hal yang sedemikian itu bisa terjadi. Mereka lupa bahwa Allah telah berkali-kali menunjukkan kekuasaan-Nya melalui mukjizat yang diberikan kepada Musa yang kadang kala bahkan lebih hebat dan lebih sukar untuk diterima oleh akal manusia berbanding mukjizat yang mereka hadapi dalam peristiwa pembunuhan pewaris itu.

Kemudian berkata mereka kepada Musa secara mengejek:

"Apakah dengan cara yang engkau usulkan itu, engkau bermaksud hendak menjadikan kami bahan ejekan dan tertawaan orang? Akan tetapi kalau memang cara yang engkau usulkan itu adalah wahyu, maka cobalah tanya kepada Tuhanmu, sapi betina atau jantankah yang harus kami sembelih? Dan apakah sifat-sifatnya serta warna kulitnya agar kami tidak dapat salah memilih sapi yang harus kami sembelih?" Musa pun menjawab:

"Menurut petunjuk Allah, yang harus disembelih itu ialah sapi betina berwarna kuning tua, belum pernah dipakai utk membajak tanah atau mengairi tanaman tidak cacat dan tidak pula ada belangnya." Kemudian dikirimkanlah orang ke pelosok desa dan kampung-kampung mencari sapi yang dimaksudkan itu yang akhirnya diketemukannya pada seorang anak yatim piatu yang memiliki sapi itu sebagai satu-satunya harta peninggalan ayahnya serta menjadi satu-satunya sumber nafkah hidupnya. Ayah anak yatim itu adalah seorang fakir miskin yang soleh, ahli ibadah yg tekun yang pada saat mendekati waktu wafatnya, berdoalah kepada Allah memohon perlindungan bagi putera tunggalnya yang tidak dapat meninggalkan warisan apa-apa baginya selain seekor sapi itu. Maka berkat doa ayah yang soleh itu terjual sapi si anak yatim itu dengan harga yang berlipat ganda karena memenuhi syarat dan sifat-sifat yang diisyaratkan oleh Musa untuk disembelih.

Setelah disembelih sapi yang dibeli dari anak yatim itu, diambillah ekornya oleh Nabi Musa, lalu dipukulkannya pada tubuh mayat, yang seketika ia hidup kembali dengan izin Allah, menceritakan kepada Nabi Musa dan para pengikutnya bagaimana ia telah dibunuh oleh saudara-saudara sepupunya sendiri.

Demikianlah mukjizat Allah yang kesekian kalinya diperlihatkan kepada Bani Israil yang keras kepala dan keras hati itu namun belum juga dapat menghilangkan sifat-sifat congkak dan membangkang mereka atau mengikis habis bibit-bibit syirik dan kufur yang masih melekat pada dada dan hati mereka...

Khimarnya Nabi Uzair

Uzair bangun dari kematian yang dijalaninya selama seratus tahun. Matanya mulai memandang apa yang ada di sekelilingnya lalu ia melihat kuburan di sekitarnya. Ia mengingat-ingat bahwa ia telah tertidur.

Ia kembali dari kebunnya ke sebuah desa lalu tertidur di kuburan itu. Inilah peristiwa yang dialaminya. Matahari bersiap-siap untuk tenggelam sementara ia masih tertidur di waktu Dzuhur.

Uzair berkata dalam dirinya: “Aku tertidur cukup lama. Barangkali sejak Dzuhur sampai Maghrib.

Malaikat yang diutus oleh Allah SWT untuk membangunkannya bertanya:

"Berapa lama kamu tinggal di sini?" Malaikat bertanya kepadanya:

"Berapa jam engkau tidur?" Uzair menjawab:

"Saya tinggal di sini sehari atau setengah hari." Malaikat yang mulia itu berkata kepadanya:

"Sebenarnya kamu tinggal di sini selama seratus tahun lamanya." Engkau tidur selama seratus tahun. Allah SWT mematikanmu lalu menghidupkanmu agar engkau mengetahui jawaban dari pertanyaanmu ketika engkau merasa heran dari kebangkitan yang dialami oleh orang-orang yang mati. Uzair merasakan keheranan yang luar biasa sehingga tumbuhlah keimanan pada dirinya terhadap kekuasaan al-Khaliq (Sang Pencipta). Malaikat berkata sambil menunjuk makanan Uzair:

"Lihatlah kepada makanan dan minumanmu yang belum berubah." Uzair melihat buah tin itu lalu ia mendapatinya seperti semula di mana warnanya tidak berubah dan rasanya pun tidak berubah. Telah berlalu seratus tahun tetapi bagaimana mungkin makanan itu tidak berubah? Lalu Uzair melihat piring yang di situ ia memeras buah anggur dan meletakkan di dalamnya roti yang kering, dan ia mendapatinya seperti semula di mana minuman anggur itu masih layak untuk diminum dan roti pun masih tampak seperti semula, di mana kerasnya dan keringnya roti itu dapat dihilangkan ketika dicampur dengan perasan anggur.

Uzair merasakan keheranan yang luar biasa, bagaimana mungkin seratus tahun terjadi sementara perasan anggur itu tetap seperti semula dan tidak berubah. Malaikat merasa bahwa seakan-akan Uzair masih belum percaya atas apa yang dikatakannya. karena itu, malaikat menunjuk keledainya sambil berkata:

"Dan lihatlah kepada keledaimu itu (yang telah menjadi tulang-belulang)." Uzair pun melihat ke keledainya tetapi ia tidak mendapati kecuali tanah dari tulang-tulang keledainya. Malaikat berkata kepadanya:

"Apakah engkau ingin melihat bagaimana Allah SWT membangkitkan orang-orang yang mati? Lihatlah ke tanah yang di situ terletak keledaimu." Kemudian malaikat memanggil tulang-tulang keledai itu lalu atom-atom tanah itu memenuhi panggilan malaikat sehingga ia mulai berkumpul dan bergerak dari setiap arah lalu terbentuklah tulang-tulang. Malaikat memerintahkan otot-otot saraf daging untuk bersatu sehingga daging melekat pada tulang-tulang keledai. Sementara itu, Uzair memperhatikan semua proses itu. Akhirnya, terbentuklah tulang dan tumbuh di atasnya kulit dan rambut.

Alhasil, keledai itu kembali seperti semula setelah menjalani kematian. Malaikat memerintahkan agar roh keledai itu kembali kepadanya dan keledai pun bangkit dan berdiri. Ia mulai mengangkat ekornya dan bersuara. Uzair menyaksikan tanda-tanda kebesaran Allah SWT tersebut terjadi di depannya. Ia melihat bagaimana mukjizat Allah SWT yang berupa kebangkitan orang-orang yang mati setelah mereka menjadi tulang belulang dan tanah. Setelah melihat mukjizat yang terjadi di depannya, Uzair berkata:

"Saya yakin bahwa Allah Maha Kuasa atas segala sesuatu." Uzair bangkit dan menunggangi keledainya menuju desanya. Allah SWT berkehendak untuk menjadikan Uzair sebagai tanda-tanda kebesaran-Nya kepada masyarakat dan mukjizat yang hidup yang menjadi saksi atas kebenaran kebangkitan dan hari kiamat.

Uzair memasuki desanya pada waktu Maghrib. Ia tidak percaya melihat perubahan yang terjadi di desanya di mana rumah-rumah dan jalan-jalan sudah berubah, begitu juga manusia dan anak-anak yang ditemuinya. Tak seorang pun di situ yang mengenalinya. sebaliknya, ia pun tidak mengenali mereka.

Uzair meninggalkan desanya saat beliau berusia empat puluh tahun dan kembali kepadanya dan usianya masih empat puluh tahun. Tetapi desanya sudah menjalani waktu seratus tahun sehingga rumah-rumah telah hancur dan jalan-jalan pun telah berubah dan wajah-wajah baru menghiasi tempat itu.

Itulah beberapa hewan yang telah dijanjikan sebagai penghuni surga. Semoga artikel kali ini bisa menambah pengetahuan bagi anda semua dan meningkatkan keimanan kita kepada Allah SWT.

Amin, ya Robbal ‘alamin………

Bukti al-Syaikh Ibn Taimiyyah RH Taubat dari Akidah al-Hasyawiyyah al-Hanabillah

Ini adalah nas kalam Syaikh Ibn Taimiyyah RH yang mengisyarahkan bahawa beliau telah taubat dari akidah al-Hasyawiyyah al-Hanabilah dan kembali kepada akidah Majority Ulama yang ada di zaman beliau, iaitu akidah yang tidak menetapkan huruf dan suara terhadap kalam Allah. Juga akidah yang bersih dan suci dari tasybih maupun tajsim. Diikuti juga dengan manuscript untuk mengukuhkan perkara ini, seperti yang diriwayatkan di dalam kitab Najmu al-Muhtadi oleh Ibn al-Mu'allim al-Qurasyi (w. 725 H).

 

Ini dikukuhkan dengan manuscript tulisan tangan sebagai berikut:

 

 

4 Golongan Manungso Miturut Imam al-Ghazali

Bismillah, Wal-Hamdu Lillah,
Was-Shalatu Was-Salamu 'Ala Raslulillah,
Poro sedulure mbah ingkang minulyo :
Enten 4 golongan manungso miturut penggolo_nganipun Iman Ghozali , Sinten mawon golongan sekawan niku wau.......?
Ingkang nomer .setunggal golongan manungso seng bejo urip ten alam dunyo lan bejo ten akhirat , sopo rupane,,,,,?
Injih meniko tiang sugeh ingkang sregep ibadah , shodakoh nyah_nyoh
. Ingkang nomer Kalih : Tiang ingkang bejo ten dunyo Ning ciloko ten akhirat , sopo rupane...? Injih meniko tiang sugeh ingkang demen maksiat , boten purun ibadah ,termasuk njih tiang sugeh ingkang dados rentenir , tukang korupsi (maling) , durhoko maring wong tuwo ...niku golongan ingkang bejo dunyo ning coloko ten akhirat
. Ingkang nomer Tigo : Tiang ingkang ciloko dunyo BEJO akhirat ,sopo rupane...? Injih meniko tiang miskin ingkang SREGEP IBADAH , senajan uripe rekoso ning tetep purun ibadah kelawan sabar , benjang ten akhirat dados tiang ingkang bejo , mlebet suargone disek dhewe
- Ngamal niku ganjarane Enten ingkang dilipat taken 10 , enten ingkang dipun lipataken 700 , lan enten ugi dipun lipataken berlipat-lipat boten saget dipun itung
. Ngamal ingkang di lipataken 10 niki jenis ngamal rogo, kados :maos qur'an tetulung /bantu-bantu tiang
. Lajeng enten ngamal ingkang di lipattaken 700, njih meniko ngamal nganggo bondo ,ternasuk shodakoh , infaq , slametan
. Enten amal ingkang ganjarane berlipat-lipat boten saget dipun itung , njih meniko ngamal nganggo ati, contone : sabar , iklas , tawakal
Mulane tiang miskin ingkang sabar senajan ten dunyane soro ning bakale bejo ten akhirate
. Nah ingkang paling rekoso niki golonganipun manungso ingkang nomer sekawan , injih meniko ciloko ten dunyo lan ciloko ten akhirat ,sopo rupane...? wes nang dunyo mlarat senengane maksiat boten purun sholat (niku arane mlarat lengkap) , wes nang dunyo susah boten purun ibadah ning akhirat di paido kalih gusti Allah
- Nah kinten-kinten panjenengan niki tumut potongan golongan ingkang pundi....?
NB; Mugi-mugi kulo lan panjenengan sedoyo termasuk mlebet golonganipun manungso ingkang nomer setunggal ,njih meniko BEJO TEN DUNYO LAN BEJO TEN AKHIRAT......ALLAHUMA AMIIIIIIIIIIN...

Maulid Nabi Bukan Amalan Bid’ah

وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ – الأنبياء 107

Tiadalah Kami utus engkau (wahai Muhammad) melainkan sebagai rahmat bagi semesta alam (QS. Al-Anbiya: 170)

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Bulan Rabi’ul Awwal adalah bulan istimewa bagi kaum muslimin. Di bulan itu, 14 abad yang lalu, lahir seorang anak manusia yang kelak akan menunjuki umat menuju jalan yang benar. Seorang anak manusia yang bukan hanya sebagai pembawa rahmat bagi umat manusia, akan tetapi juga semesta alam. Dialah Muhammad shallallâhu ‘alaihi wa sallam, utusan Allah untuk seluruh umat hingga hari Kiamat. Sebagai ekspresi rasa syukur, mayoritas kaum muslimin merayakan kelahirannya dengan peringatan yang dikenal dengan Maulid Nabi. Bentuk perayaan diwujudkan dalam beberapa amalan kebajikan, mulai dari pembacaan Al-Qur’an, sejarah ringkas kehidupan Nabi, shalawat, syair-syair pujian karya syair seperti Al-Barzanji, Ad-Diba’i, Simthud Durar, dan sebagainya dengan harapan sebagai napak tilas keteladanan dari cermin perilaku Nabi yang mulia dalam segala bidang. Hanya saja, ada sebagian kalangan yang tidak setuju dengan amalan ini, dan mengklaimnya sebagai amalan bid’ah.

Sebenarnya, perdebatan pro kontra seputar Peringatan Maulid Nabi ini telah berlangsung sekian abad silam. Banyak karya tulis disusun khusus untuk menyikapi hal ini. Diantaranya adalah risalah karya Imam As-Suyuthi berjudul Husn al-Maqshid fî ‘Amal al-Mawlid. Berikut ringkasan dari paparan beliau.

Peringatan Maulid Nabi, sepanjang dilakukan dalam bentuk perkumpulan jama’ah yang diisi dengan membaca Al-Qur’an, penuturan hadis-hadis atau ayat-ayat terkait kisah kehidupan, kemuliaan dan keteladanan Rasulullah shallallâhu ‘alaihi wa sallam, pemberian shadaqah berupa makanan yang dimakan bersama, lalu bubar, tidak lebih dari itu, pada hakikatnya adalah bid’ah hasanah, perbuatan baik yang belum pernah ada di zaman Rasulullah shallallâhu ‘alaihi wa sallam dan para shahabat radliyallâhu anhum. Dengan rangkaian kegiatan semacam ini pelakunya mendapatkan pahala, karena di dalamnya terdapat unsur penghormatan dan pengagungan pada Rasullah shallallâhu ‘alaihi wa sallam serta merupakan perwujudan kegembiraan dan rasa syukur atas kelahiran beliau.

Kritik atas Amalan Maulid

Syaikh Tajuddin Umar bin Ali al-Lakhami as-Sakandari yang populer dengan julukan Al-Fâkihâni, seorang ulama’ mutaakhirin Malikiyah, mengajukan klaim bahwa peringatan Maulid merupakan bid’ah madzmumah atau bid’ah tercela. Beliau menyusun sebuah karya khusus membahas tentang topik ini, Al-Mawrid fi al-Kalâm ‘alâ ;Amal al-Mawlid.

Penolakan beliau dilandaskan pada alasan bahwa tidak diketahui adanya dasar dari pelaksanaan Maulid ini, dari Al-Qur’an maupun as-sunnah, tidak juga diriwayatkan adanya ulama’ panutan umat yang menyelenggarakan peringatan Maulid Nabi ini. Bahkan, Maulid ini adalah amalan bid’ah yang dikarang-karang oleh orang-orang yang batil berdasar hawa nafsunya. Penyimpulan ini, masih menurut Syaikh Al-Fâkihâni, didasarkan pada kenyataan bahwa hukum-hukum syar’i ada lima, adakalanya wajib, mandub (sunnah), mubah, makruh atau haram. Sementara Maulid bukan perbuatan wajib atau mandub, karena tidak ada tuntunan untuk melakukannya, karena syara’ tidak memberikan izin, tidak juga dilakukan oleh shahabat atau tabi’in. Tidak mungkin pula Maulid ini distatuskan mubah, karena bid’ah dalam agama bukanlah perbuatan mubah menurut kesepakatan muslimin. Dan, pilihannya tiada lain, bahwa Maulid ini status hukumnya adalah makruh atau haram.

Jika dilakukan dengan pembiayaan kantong pribadi, dengan keluarga dan kalangan karib kerabatnya, tanpa mengundang massa untuk makan-makan bersama, dan tak ada unsur menularkan “dosa” pada mereka, maka bentuk semacam ini hukumnya adalah bid’ah yang berhukum makruh, karena tidak pernah dilakukan ulama’ generasi awal. Jika dalam pembiayaan melibatkan massa, sehingga ada unsur ketidakrelaan dan keterpaksaan dalam mengeluarkan harta, maka semacam ini termasuk memakan harta orang lain dengan cara batil.

Terlebih lagi jika peringatan Maulid dengan bentuk massal semacam ini dibumbui dengan permainan alat musik yang melalaikan, percampuran (ikhtilâth) antara lelaki dan perempuan. Maka amalan Maulid dengan bentuk semacam ini jelas dihukumi haram.

Di akhir paparannya, Syaikh Al-Fâkihâni mengingatkan, bahwa bulan kelahiran Rasulullah – yakni Rabi’ul Awwal – adalah juga bulan wafatnya beliau. Karenanya, kegembiran tak lebih utama daripada kesedihan.

Sanggahan Imam As-Suyuthi

Berikut garis besar sanggahan yang diajukan Imam As-Suyuthi :

• Pernyataan Syaikh Al-Fâkihâni bahwa tidak diketahui adanya dasar dari pelaksanaan Maulid dari Al-Qur’an maupun as-sunnah. Pernyataan ini disanggah dengan kenyataan bahwa tidak diketahuinya sesuatu bukan berarti tidak adanya sesuatu tersebut. (Begitu juga, tidak diketahui dasar Maulid dari Al-Qur’an dan as-sunnah, bukan berarti dasar itu tidak ada. Padahal, sejumlah ulama’ telah mengajukan sekian dalil dari Al-Qur’an maupun as-sunnah yang melandasi amalan Maulid ini. Lebih lengkapnya dalam paparan selanjutnya)
• Pernyataan Syaikh Al-Fâkihâni bahwa Maulid adalah amalan bid’ah yang dikarang-karang oleh orang-orang yang batil berdasar hawa nafsunya. Pernyataan ini disanggah dengan kenyataan bahwa amalan Maulid telah dilakukan oleh seorang pemimpin adil dan alim (sebagaimana dalam awal paparan) dan dihadiri oleh para ulama’ dan orang-orang shaleh tanpa adanya pengingkaran dari mereka.
• Pernyataan Syaikh Al-Fâkihâni bahwa Maulid bukan amalan mandub (sunnah) karena hakikat mandub adalah sesuatu yang dianjurkan oleh syara’. Pernyataan ini disanggah dengan paparan sebagai berikut : Bahwa anjuran dalam perbuatan yang mandub adakalanya dengan melalui dasar nash (Al-Qur’an atau hadis), adakalanya pula dengan melalui qiyas (analogi). Dalam masalah Maulid ini, meski tidak ada nash yang menjelaskannya secara eksplisit, akan tetapi terdapat pola qiyas dari dua sumber nash, sebagaimana paparan selanjutnya.
• Pernyataan Syaikh Al-Fâkihâni bahwa Maulid bukan perbuatan mubah karena amalan bid’ah tidak bisa distatuskan mubah menurut kesepakatan ulama’. Pernyataan ini tidak bisa diterima. Karena bid’ah tidak hanya terkhusus pada hukum makruh dan haram saja. Akan tetapi terkadang bid’ah juga distatuskan mubah, mandub dan wajib. Imam An-Nawawi membagi bid’ah dalam dua kategori, bid’ah hasanah (baik) dan qabihah (buruk). Syaikh Izzuddin bin Abdissalam mengklasifikasikan bid’ah dalam lima model, bid’ah wajibah (yang wajib), muharramah (yang haram), mandubah (yang sunnah), makruhah (yang makruh) dan mubahah (yang mubah). Dicontohkannya, bid’ah mandubah misalnya mendirikan pesantren dan madrasah, perbuatan baik yang tidak ada di generasi awal, termasuk diantaranya adalah shalat tarawih 20 rakaat secara berjamaah. Imam Asy-Syafi’i pun mengajukan pola klasifikasi serupa, dengan membagi bid’ah dalam kategori dlalâlah (sesat) dan ghair madzmumah (tidak tercela). Umar bin Khathab ketika mengomentari pelaksanaan shalat tarawih 20 rakaat dengan berjama’ah, mengatakan “Bid’ah paling baik adalah ini (yakni tarawih, pent.)”. Karenanya, pernyataan Syaikh Al-Fâkihâni bahwa bid’ah tidak bisa distatuskan mubah, adalah pernyataan yang tidak benar, karena jika ditimbang dengan timbangan syara’, amaliah Maulid tidak bertentangan dengan Al-Qur’an, as-sunnah, atsar (tindakan shahabat), ataupun ijma’. Karenanya, Maulid bukanlah bid’ah madzmumah. Karenanya, membagi-bagikan makanan jika dilakukan tanpa ada unsur keharaman (keterpaksaan, akhdz al-mâl ‘alâ wajh al-hayâ’ ‘mengambil harta orang lain karena pemberinya malu jika tidak memberi’, dan sebagainya) adalah sebuah tindak kebajikan.
• Pernyataan Syaikh Al-Fâkihâni bahwa peringatan Maulid karena dibumbui dengan permainan alat musik yang melalaikan, percampuran (ikhtilâth) antara lelaki dan perempuan, adalah amalan haram. Penyataan ini adalah benar. Akan tetapi keharaman ini munculnya karena dalam tataran praktiknya, terjadi hal-hal keharaman yang dilarang syara’, bukan karena amaliah Maulidnya. Andaikan kemungkaran semacam ini (permainan musik yang melalaikan, ikhtilâth ‘interaksi fisik lelaki-perempuan’ dan bentuk kemungkaran lain) terjadi dalam perkumpulan dalam rangka shalat tarawih misalnya, maka kemungkaran-kemungkaran ini adalah perbuatan tercela. Dan status “tercela” ini tidak sampai mengantarkan vonis penilaian “tercela” bagi hukum asal perkumpulan dalam rangka shalat Jum’at. Berkumpul untuk shalat tarawih adalah tindak ketaatan, sedangkan aktivitas-aktivitas kemungkaran yang terjadi di dalamnya adalah tindak tercela dan terlarang. Begitu pula dalam masalah Maulid; hukum asal perkumpulan untuk mensyiarkan Maulid adalah sunnah dan merupakan tindak ketaatan, sedangkan aktivitas-aktivitas kemungkaran yang terjadi di dalamnya adalah tercela dan terlarang.
• Pernyataan Syaikh Al-Fâkihâni bahwa bulan kelahiran Rasulullah – yakni Rabi’ul Awwal – adalah juga bulan wafatnya beliau. Karenanya, kegembiran tak lebih utama daripada kesedihan. Pernyataan ini disanggah dengan paparan berikt : Bahwa kelahiran Nabi adalah nikmat paling agung, sedangkan kewafatan Nabi adalah musibah paling agung. Syariat menganjurkan untuk menampakkan kenikmatan dan menyembunyikan musibah. Contohnya, syariat menganjurkan aqiqah yang berarti menampakkan rasa syukur dan gembira atas anak yang dilahirkan; akan tetapi di saat kematian, syariat tidak menganjurkan untuk menyembelih ataupun yang lainnya, bahkan melarang niyahah ‘meratapi kepergian mendiang’. Karenanya, dalam bulan Rabi’ul Awal, dianjurkan untuk menampakkan kegembiraan atas kelahiran Rasul, bukan menampakkan kesedihan atas wafat beliau.

Manners Ethics Religion

Bismillahirrahmanirrahim……

Prolegomena ....

Praise be to Allah who created us , then refine it ; educate us , and gives splendor , and glorify us by sending Muhammad , his Messenger . By pleading his instructions , we say that :

Morals of the most perfect and the most high , most great charity and the good , is ethics in religion followed by those who believe follow the work of the Lord of the Universe and of the character of the Prophet and Messenger of God .

God has educated us with a variety of explanations written in the Koran . He educates us through the guidance of His Prophet , Muhammad , the Sunnah , the obligations imposed on us . Because of this , everything belongs to Him pleasure .

Similarly, through the friends , the tabi'ien , and the generation after them , the civilized people of the people of faith who require us to follow them .

Ethics in religion a very important position and the number is too many . Therefore , here we will only partly be explained so that the discussion does not beat around the bush , so it is difficult to understand.

Ethics believer in the Face of God

A believer should always lowered his eyes and focused all his attention only to God . Familiarize silent and calm the limbs . Hasten to carry out orders , away from the ban , do not like to argue and good morals . Familiarize remembrance and purify the mind . Control the limbs and soothing.

Exalts the greatness of God , away from angry nature , and hide love . Maintain sincerity. Not riya and show off . Mendakwah truth . Not referring to the creature and mengikhlaskan charity . Telling the truth , and seek to purify view approach to Allah ( taqarrub ) continuously . Not much ruled , hide virtues and eager to improve. Illicit angry when violated , perpetuating haybah ( reluctance to the authority of God ) , creates a sense of shame , and feel fear ( Allah ) . Making inner poise as confidence and trust as a good awareness of the effort .

Perfecting the ablution when feeling heavy and wait ( again ) next prayer after doing a prayer . Heart trembled for fear of leaving fard . Familiarize repent for sinful fear , and maintaining faith in the unseen . Hearts feel fear when the remembrance and increase light when receiving advice . Develop an attitude of resignation when poor and when it is able to dispense alms without miserly attitude .

The Ethics Educated

Ethics, among others, is a learned man should constantly seek knowledge and practice it. Maintaining tranquility. Leaving arrogant nature and not provoke him. Seekers of love and do not respond to people who are arrogant. Resolving the problem lay people and do not feel proud to say, "I do not know." Giving serious attention over a pertaanyaan. Do not pretend. And pay attention to the truth and accept an argument, although derived from the opponent.

Ethics in the Face of A Student Teacher

A pupil - in the presence of his teacher - should start each meeting with the salutation, not much to say in front of him, stood up when he stood and said, "So and so said something different to what you say." Not to ask friends when sitting in before him. Not laugh when the teacher is talking. Not express opinions that are contrary to his opinion. Not holding his shirt when he stood up. Not asking for an explanation of a problem on the way to get to her house. And not a lot to ask ketka she looks bored.

Ethics Teacher Teacher Koran (Muqrie)

Ethics teacher, a teacher of the Qur'an, among others, is always sitting like a frightened his seat, listening to commands, trying to understand, and always hope of His love. Noting mutashabihat verses, the sign of waqf, know the signs of the beginning of the reading, explain the particulars of the letter hamzah, teaches numbers, letters and smarten pronunciation. Describe the benefits and rewards of completing recitation of the Qur'an.

He also loves the beginner must learn the Koran. Wondering if there are students who do not attend. Leaving the debate. Starting with teaching reading that is read when praying, or - if necessary - lead the others.

Ethics Koran Readers

A reader of the Quran , you should get used to sitting in front of his seat the Koran as humble ' . Focusing . Bowed his head , and asked permission before reading . Seek refuge in Allah and pray and read basmalah when finished reading the Koran .

Ethics Teaching Children

Ethics teaching such children is to start with self-improvement , as their eyes and ears directed towards him . something good according to him , would be good also for them , and nothing bad in his opinion, would be ugly in their eyes anyway . Familiarize silent when sitting . And did not look angry with his views . Should, most of the teaching is done with effort ' scare ' not hit and especially torture .

Not a lot of conversing with them , because they will be brave . Do not let them chatting , because they would be cheeky . Not invite anyone frolic in front of them . Refused to take them with wira'i . Prevent them from pitting or inciting attitude and avoid them from searching disgrace others . Teach them that it's ugly gossip . Invite them to fear the actions lie and provocation . Do not ask a matter that happened to them , so that weighs on him . Not a lot of demands on their families , so they dictate . Teach them about the purification and prayer . And inform them about the unclean - unclean to be removed .

Hadith narrators Ethics

Ethics narrators of hadith is to be aimed properly, avoid falsehood, delivering the famous hadith, narrated hadith from people you trust and leave the evil hadith. Not convey what is happening among the ancient scholars. Know the times. Keep away from mistakes, errors, read errors and irregularities.

Leaving pranks, avoiding incitements and ingratitude towards God because he has been at the level of the Prophet as a transmitter of hadith. Maintaining a humble attitude 'and make the most of what he says useful for the Muslims, both in the form of the obligatory, sunnah and their manners in explaining the book of Allah Almighty.

Not bring his knowledge to the ministers (government officials) and not come to the door of the ruler, because it would undermine the credibility of the scholars and degrade the quality of the science they teach it to mean when the rulers and the rich. Not narrated things unknown origin and not read anything that is not in his book. Not say when any one menbacakan something to him. Be careful not to mix the hadith in another hadith.

Searchers Ethics Hadith

Always write hadiths famous and not write hadiths peculiar, not also write hadiths evil. Quoting hadith from people you trust. Not overstate the famous hadith from other traditions. Quest does not diminish the honor of himself and does not neglect his prayer. Avoid gossip, silent to hear, familiarize silent in the presence of narrators and pay attention to the efforts to improve his writing. Do not say, "I have heard", but had never heard of. Not to seek fame spread hadith, hadith and quotes from people who are not trustworthy and expert lightening, but must take hadith from religious scholars. Not quoting the hadith of people who do not know the hadith that comes from pious people.

Ethics Author

A writer should always seek to beautify and smarten scratches his hand. I'rab sulking on science to explain the sentence, knowing calculations and have the correct opinion. Wearing good clothes and use perfume. Knowing the history of those who passed among neuroscientists. Taking gradually from the sources and find out the main affair. Tolerant and experienced in matters of goodness. Avoiding tyranny and away from everything unclean. Maintaining self-esteem, relationships and keep smarten themselves from humiliation. Steer clear of vile words in the assembly, avoiding amusement and conversation, and persuasion to the servants.

Ethics Advice Giver Preachers

Ethics advisory avoid them is always arrogant attitude and always maintain a sense of shame to his Lord. Always show hope to the Creator and willing to give the benefit to the audience. Corrects itself to see her shame. Looking at the audience with a view of the truth, kind thought to those with spiritual religion, and do not expect them to provide protection. Gentle teaching methods. Caring beginners. Convinced that he can carry out his words, so that others may benefit from what he said.

Listeners Ethics

A listener should always show humility and submission maintain. Purify the heart and kind thought. Believing his words and familiarize silent. Not much acting and always focused. And avoid alleges improper.

Ethics Expert Worship

Expert worship should know the moments of worship, understand reading, smarten words and trying to shed tears. Maintaining humility and familiarize submission. Lower his gaze, shook her, always thought of religion, attention and time to get used to fasting. Waking up at night, be wira'i, and reduce eating-drinking. Always wait for the arrival of death, away from her friends, leaving lust, maintain prayer - knowing the virtues and particulars that cause imperfections. Do not feel the need for other people to science, in addition to knowledge of himself and the nature of existence.

Ethics When Alone

Being an expert in jurisprudence religious issues, find out about the problems of prayer, fasting, zakat and hajj. Believes that solitude can resist evil itself. Attend every meeting and praying. Take care of the bodies and visit the sick with insoluble in their conversation. Do not ask about any of those stories that will pollute the sanctity of his heart. Not greedy to their giving, so do not feel the need for the help neighbors. Thus, the time is divided into three, namely: to pray and study, so lucky; to read the books, so educated, and to sleep so congratulations. Familiarize remembrance and gratitude multiply, so that a perfect business. If you have a family, talk with them. Indeed meant in his solitude, so that it can measure the quality of his exile.

Sufi Ethics

An expert should not be much give Sufi orders, leaving syath (artificial) in the expression, adhering to Shari'a sciences, familiarize hard working, sincere and not too familiar with humans. Leaving popularity in dress and reveal the beauty, attitude of resignation, chose poverty, familiarize remembrance and love to hide. Sellu attempt to smarten the quality of the association. Keeping away from homosexual and lesbian behavior, and constantly studying the Koran.

People Majesty Ethics

Always maintain the glory, not manipulate aspects of heredity, not relying on the effort, and fear their Lord. Caring people beneath it. And not trying to match the equivalent to her.

Though scientists know her virtue or higher level than those in the scientific problem. Following the people who understand the religion of the Koran and Islamic jurists. Forge character. Keeping his words when angry and preaching. Glorifying friend sitting. Connecting fraternity. Protecting relatives. Helping neighbors. And decorate her friends with her virtue.

Sleeping Ethics

Always purification before going to bed. Sleep on the right hand side of the body. Remembrance to Allah Almighty to sleep. Pray and praise God when waking from sleep.

Prayers Ethics Tahajud

Reduce eating and drinking. Adorn the time of day to avoid gossip, lying and utterances that are not beneficial. Leaving the views of the forbidden things. Wake up from sleep with a sense of fear. Fixing ablution, looking to the sky kingdom, pray and bring hearts in prayer in order to understand the reading.

Entering Ethics Outhouse

Let someone was reading basmalah and seek refuge in Allah (isti'adzah) before he entered the lavatory. Gently undressed after squatting. Rub hands on the ground after beristinja with water. Close the genitals before exiting the outhouse. Read Hamdallah and grateful after coming out of the latrine.

Ethics Entering Bathroom

Close the genitals and tried not to look at her nakedness. Seeking solitude, do not say anything, not looking away to the right or to the left, do not say hello and sit with ease.

Washing the genitals (when it is a big ritual impurity) before entering the bathroom and wash your feet with cold water when out, because it can eliminate headaches.

Ethics ablution

Remembrance while cleansing his teeth and familiarize members of the ablution wash. The Intended feel reverence to Him and repent of all sin. Silence after purification to enter the prayer time. Purification is done after shaving, underarm hair and pubic hair, as well as cut nails. Washing between fingers, clean the nostrils and clean clothes and body.

Ethics Entering Mosque

Running start with the right foot, removes impurities from the slippers, the name of Allah 'Azza wa Jalla and saluted those who had been present beforehand. If the mosque is empty, give greetings to yourself. Pleading with God that opened the doors of His mercy.

Sit facing the Qiblah, attach muraqabah functions (control of God over yourself), reducing speak and avoid talking loudly. Not Raising his voice in the mosque and no sword. When carrying a sword, hold the stem. Do not do the job, look for the lost object, buying and selling, and copulating.

If out of the mosque, precedence left leg and pleading with God to the primacy of his gifts.

Ethical Conduct I'tikaf

Always dhikr, focus, avoid talking, always stay in place and not moving. Abstinence from what is desired, rejecting pleasure lust and force him to obey Allah 'Azza wa Jalla.

Ethical public call to prayer

A muezzin really ought to know prayer times, both during the summer and winter. Subjecting eyes when climbing the tower azan. Turning to the right and to the left in the call to prayer when saying "Hayya 'ala as-Salah and Hayya' ala al-Falah" and would enhance and accelerate reading reading azan iqamat.

Imam ethics

A priest should know the pillars of prayer and some Sunnah . Understand the things that can undo and destroy his prayer . Not being a priest for a people who do not like him . Making the row behind him is a science experts . Ask them to straighten their ranks and counseled gently . Do not read long letters , so they are weary ; does not lengthen the rosary , so they get bored ; nor relieve it , so that the lost perfection of prayer . Instead set the prayer according to the capacity of the weakest among them .

Perfecting the bowing and prostration , so that they feel comfortable ( tuma'ninah ) , silent for a moment before and after the reading of al - Fatihah , and also when finished reading the papers afterwards . Waiting people who find it difficult in the bowing , as long as does not exceed the reasonable yan . Waiting neighbors have not been dating long yan not fear the end the right time . Stop for a moment between the two regards . When finished praying , hoping for the gift of God with hope fear . Multiply gratitude to God and to His remembrance maintain in all circumstances.

ethics Prayer

A Muslim man who was about to perform the prayer , should be humble , maintain humility and humiliation reveal . Bringing the heart , relieve anxiety and avoidance of doubt , both physically and spiritually .

Soothe limbs , bowed his head and put his right hand over his left hand . Live readings with full reverence . Doing bowing with full submission, prostrate with full humility , with full exaltation hymn , full testimony with the shahadah , and greeted with great affection . End the prayer with fear and seek His good pleasure .

Ethics Reading the Koran

Let familiarize themselves with poise and a sense of shame . Stay away from worthless things and vile words . Maintaining a humble attitude and get used to cry .

Pray ethics

Should bring humility in the heart , focus , revealing humiliation , kind thought , humble themselves , and reveal attitudes need . Petition pleading to God as a drowning man to the person who can save him . Knowing her lowly position and magnitude of the majesty of God as a pleading . Waving both hands when pleading . Convinced that do'anya will be granted and the fear of the things that bring failure . Always waiting for spaciousness and avoid hostility . Smarten purpose and hope . Rub your palms to face when you're done praying .

Friday prayer Ethics

Allow time to prepare before arriving Friday prayers. Immediately purification before entering the time. Bath and wearing clean clothes. Not stepping nape others. Avoiding conversation and reproduce remember. Taking a seat near the Imam and listen to what the preacher. After completion of prayer, runs back (on earth) to seek knowledge and runs quietly. Not entwined fingers. Shortening step, familiarize tractable, and multiply thanks to the Almighty Giver of sustenance substance. Entering the mosque with humility and say hello. Trying not to pray after sitting the preacher in the pulpit. Answering greeting given by the pastor. Refrain from talking, determined to accept the lesson, and do not turn away when faced with the pastor and preach to him. Not perform the prayer before the priest came down from the pulpit and before the muezzin echoes iqamah completed.

An Ethics Khatib

The preacher ought come to the mosque with calm and dignity. Starting sermon with greeting and sat with the fear with reverence to God . Shy away from the conversation while waiting for the time to arrive . Stepping to the podium calmly , as if he wanted to show his words to the substance , the Mighty . Climbed the rostrum with a sense of humility . Holding on to the banister and climbed to the top of the pulpit while chanting . Looked to the audience by concentrating and say hello to them as a sign that they pay attention to his sermon . Sitting listening to the call to prayer with a sense of fear of the Almighty substances .

Began preaching with humble attitude ' and not gesturing with a finger . Convinced that useful words . Hinted to the audience to pray . then down from the pulpit to the accompaniment iqomat chanted by the muezzin . Not Takbir before the congregation fell silent . Starting prayers and smarten reading.

Ethics in the Feast

Turning night feast ( with takbir , tahlil and tahmid ) and a shower in the morning . Cleanse the body and wear fragrances . Constantly reciting Takbir , reproduce remembrance , familiarize humility , and exalt and bertahmid on the sidelines of the takbir . Silent to listen to the sermon ' id after the feast prayers fulfilled . Eat a little before going out of the house if it is the feast of Eid . Go to the place of prayer through a road and return home through another path . Back with a sense of compassion for fear of the Substance That mighty unseen .

When Ethics in Eclipse

Maintaining a sense of fear and anxiety manifest . Immediately repent and not feel tired ( to repent ) . Rushing enforce prayer . Standing long to pray . And always maintain vigilance .

Prayers Ethics Istisqa

Let istisqo fast before praying ( praying for rain ) . Begins with repentance and avoiding unjust attitudes . Devote all your attention and does not boast . A shower before leaving the house . Familiarize dii to be silent and pay attention to everything that is forbidden . Confess your sins that bring torment and determined not to repeat it . Silent to listen to sermons , hymn on the sidelines of Takbir , reproduce forgiveness and reverse robe while praying .

Ethics of the Sick

Always remember the dead and get ready to deal with repentance . Getting used to praise and glorify God . Be humble while continuing to pray . reveal weaknesses and hope . Invoke healing and ask for help from The Giver healing substances . Gratitude manifest when there is a power and not complain . Glorifying people who accompany and do a handshake.

Ethics condolences

Be humble , show sadness and not much talking . Not smile , because it can lead to envy .

Ethics Dropping Bodies

Maintaining humility, lower his gaze and avoid conversation. Noting the deceased while taking lessons. Thinking of simulation answers to the question of angels Munkar and Nakir. Determined to hasten to meet the demands of liability. Anxious to regret all that has passed when dating death.

Ethics charity

Let gave alms before being asked. Hiding alms, both when giving and after giving. Be friendly to the requester, unhurried refused his request, and said quietly when he asked in a voice that slowly.

Avoiding curmudgeonly attitude by giving what is requested or reject it kindly. If the devil - may Allah curse him - it was whispered that the requester is not entitled to receive alms, then remember do not ever hold back what God gave him, because he is entitled to such property.

Ethics Requestor asked

Reveal the actual indigence. Delivering a request with gentle words. Receiving gifts - albeit slightly - while grateful and pray for the good. If rejected, returned with a polite and full of eagerness. Not repeating the request and not be forced.

Ethics of the Rich

Maintaining an attitude of humility, and always away from the arrogant attitude of gratitude. Using his wealth to do good. Be friendly to the poor and always receives his arrival. Answering greetings to every one who says it and does not hide wealth. Soft-spoken, be friendly, and helping others for good.

Ethics of the Poor

Poor people should maintain the attitude of receiving, concealing poverty, humiliation and appeared not grovel. Steer clear of greed, dignity and show the adequacy of the generous people of the religious scholars. Respect for rich people without expecting their kindness. Adequacy appeared to them without expecting a gift from them. Not to be arrogant and not humiliate myself. Keeping the heart when looking at them and cling to religion when watching their lives.

Ethical Gift Giving

Looking at the main attitude to people who were given a gift. Appears happiness over acceptance. Thanking you when watching the prize received. Bring yourself the gift to him, though many.

Ethics Prize

Shows excitement over the gift, though slightly. Mendo'akan gift giver if he had gone and revealed the face that glow when she is present. Replying gift when able and praised if possible. Not humble themselves before him, keeping away from the faith hence disability, and away from greed with him.

Doing Ethics Virtue

Always follow virtue before the requested start. Hasten to do as promised. Many do good. Hiding follow virtue of showy attitude. Not many gave after received his virtue. Endeavor to continue to always execute. And be wary of follow-termination.

Fasting Ethics

Finding food is lawful and good. Not aside the bickering and gossip. Avoiding false deeds, do not hurt others, and keep all limbs of moral turpitude.

In Ethics in Hajj Journey

Spending treasure well. Do good to those who brought his supply. Helping a friend. Accompany the damaged vehicle. Donated part of his lunch. Commendable moral, well-spoken, and frolic without immoral and always look for straightness.

Appears excitement when looking at fellow talk. Listening to the conversation, does not nullify his anxiety, and trying to forget his mistakes. Thanking you for your help and always glorify and help.

Ethics Ihram

Let the shower, then put on clean clothes, and wear fragrances. Take care of people who are hungry, read Talbiyah with full reverence, and raising his voice as a form of excitement because it could fulfill His call. thawaf to glorify the holy place, sa'i to seek the pleasure, and wuquf as a testimony to the Day of Judgment.

Looked masy'ar (pilgrimage place) with a view of affection, barber interpret as a symbol of freedom, and considered as a symbol of sacrificial slaughter penance. Looked stoning (Pebbles) as a form of obedience. Ziyadah tawaf regard as an unlimited view of life, and the rejection of the nature of grief. And when it's time to go home, filled with the desire to come back again.

Entering City of Mecca Ethics

Entering the Haram in Makkah exaltation and looked with sadness. Looking at the Masjid al-Haram with virtue and looked Baitullah with takbir and tahlil. Familiarize keep doing tawaf and umrah. Entering the House with his holiness exalts and familiarize themselves to repent after entering.

Entering the Medina City Ethics

Let entered the city of Medina with dignity and poise. Noting the law relating to it and look at it with glorious views. Prophet went to the mosque and pulpit, as if watching his prayer and sermon. Pilgrimage to the tomb of the Prophet, as if his personal view that noble. Speaking to him in a soft voice, as if seeing with their own eyes to friends Like the seat. Starting with a pilgrimage to his greeting.

Furthermore, say hello to two people lying beside him (Abu Bakr as-Siddiq and 'Umar Ibn al-Khattab). As well as his witness to the love of the two above. Witness his journey between them. And his response to them. Witnessing their reverence to him and they are welcome to him. And if you want to step away from his grave, do not with to him.

Ethics Traders

A trader should not sit on the street where the passage of the Muslims, so that will narrow down their motion. He must employ adult children who do not apply in the unjust measure and does not reduce the scales; told him that's not perfect dose haste in weighing. The accuracy of the scales coin like two wings of a bird and as balance scales, long thread, the exact direction of the needle, swing clear, and balanced weight.

On each day, before the start of trading activity, he should check the scales and clean up the rest. Instruct workers in the proper measure for oil. If the noble people who come, glorify. When the neighbors came, priority. If the coming of the weak, have mercy. And when they were come apart, do is fair. Sell ​​merchandise at a price that is fitting: if low price, undoubtedly many customers. But if expensive, undoubtedly little customers.

At the time of waiting on merchandise, let strives continuously to assess the Koran. Lower his gaze from the forbidden things of youth and flawless. Do not buy merchandise at a low price from a foolish spender. Not rebuke the beggar. And do not prohibit a buyer to bid.

If he is the one who is able to take care of their own problems, then surely he is better able to deal with problems that must be carried out workers. He had to buy a scale, size, and dosing of the people who are already known reliable. When selling merchandise, he should not be praised and when to buy it, should not be reproached. When offering the goods, he must offer the truth. Avoiding bad said when asked for a reduction in the price of goods, and not to tell lies while transacting. Minimize interaction with the citizens of the market, and not a lot of joking. As well as to guard against many invites hostility.

Money changers Ethics

A money exchanger should have good faith and is able to fulfill the mandate. Caution against usury and hasten money paid credit. Not giving money bad. Perfecting the scales and do not intend to deceive. Always check the balance sheet for fear of reduced measuring accuracy.

Ethics Builders Gold

Let the work with sincerity and earnest in generosity. Not slow down the work, keeping promises, and do not exceed the limits set in the value of wages.

Ethical Eating

Let always wash your hands before and after eating. Start by reading basmalah. Eating starts from people who are on the right side first, then the next person. Discouraging bribery and refine the cud. Did not see the face of a friend who was eating. Not eating while reclining. Not eating when feeling full. Let give the exact reason when full, thus making the shy guests or people who require more food. Started taking food from the plate and does not start from the middle. Lick fingers when finished eating and reading hamdalah. Do not talk about death so as not to agitate the audience.

Ethics Drink

Let look into a glass before drinking it. Reading the previous basmalah and utter hamdalah afterwards. A sip of water and drank it. Breathing when drinking three times, followed by reading and reading basmalah hamdalah when they wanted to drink it again.

No drinking while standing. Offered a drink to another, if there is someone else with him.

Ethics When Interlocking Male Married

A man wishing to marry should first find a good religious woman, and beautiful, and rich - if you want it. Do not make an agreement over a given pa., And not hide it. Do not apply for women who are already spoken for by others. Not hold a wedding reception that accompanied the things that can keep away from the Lord, and humiliating him. Not sitting alone (with his wife) when there are other people who see it. And do not kiss him in the middle of her family.

Let first seek information about the whereabouts of the woman who will marry. Not sent people who like to lie and gossip, but rather send those reliable. Ask about his religion, his prayer perseverance, attention to fasting, embarrassment and hygiene, said his good-bad, habit of staying at home, and kindness to his parents.

Be polite when looked at before the contract and deliver a good speech after the ceremony. Investigate temperament and religious parents, as well as religious affairs and the behavior of his mother.

Ethics Woman When There's a man propose to her

A woman who wanted spoken, seyogiany ask the family confidant to inquire about the school of the applicant, religion, faith, prudence, and honesty in keeping promises. Asked the male relatives and the people who came to his house about perseverance in praying, praying pilgrims, and sincerity in the behavior and actions.

Affection for the man to be due to factors not because of his religion and his property, or to be due to his behavior and not because of its popularity. Intend to marry on the basis of qana'a and obey her husband's commands. That is what will strengthen and reinforce friendship love.

Ethics intercourse

The husband and wife, when they wanted to have intercourse, should wear fragrances. Soft-spoken, revealing love, kissing couples with intimacy, and embraced him with great love.

Starting intercourse with reading basmalah. Not seeing genitalia, because it will inherit blindness. Cover the bottom of the waist and not facing the Qibla.

Ethics Husband and Wife

The husband and wife is supposed to adorn socially and soft-spoken. Show mutual love and pleasure grow in tandem. Forgive each other mistakes and do not bring up the error, respectively.

Husband let wife maintain self-esteem and do not argue with him. Give him spending money without stinginess and always glorify his family. Familiarize promise of good things and enlarge jealousy towards his wife.

Ethics Wife To Husband

A wife must always maintain the attitude of shame to her husband, avoiding debate with him, and maintains obedience to him. Silent when her husband spoke, keeping himself when he was gone, and did not betray him in using his wealth.

Always wear fragrances, cleaning the mouth, and wearing clean clothes. Reveal the nature qana'a, devote all affection, and always decorated for her. Glorifying family and relatives. Looked existence by virtue and receiving treatment with gratitude. Appeared when close to her love and show excitement when looking at him.

To the husband and wife Ethics

Always maintain the Friday prayer and praying. Always wear clean clothes and brushing teeth. Do not wear fancy clothes, and not also the trash. Not lengthen the clothing on the basis of vanity, and not cut it short because I wanted to be considered poor. Do not look to other than married individuals. Do not spit when conversing. Not much sitting at the door of the house with its neighbors. Not much to talk to her friends about her and what is in his house.

Ethics Wife To Himself

Always familiarize yourself living in the house. Sitting in the house and not go out much. Always pay attention to the words of his neighbor and does not get along with them, except to the extent his needs only. Fun of her husband when seen. Keeping yourself when no husband by her side. Not out of the house; though out with stealth, searching for quiet places and that can keep your exit, do not even pretend to know the people who knew him.

His desire is to improve themselves, the household, and is always ready to welcome prayers and fasting. Attention to disgrace himself and think about his religion. Maintain silence and bowed his views. Wary of his Lord and always called him. Obey her husband and always encouraged him to seek lawful property and does not demand a lot of administration.

Always show embarrassment and avoid the nasty words. Be patient and grateful. Glorify himself. Taking into account the circumstances and his ability. And if one of her colleagues asked permission to enter, while the first home no husband, then she should not ask a lot of explanation and do not talk too much. In order to keep the jealousy between herself and her husband.

Ethics Knocking at the Door

Walking next to the wall and not facing the door. read rosary and tahmid before knocking on the door, and say hello. Do not pay attention to people who are in the house. After the greeting, must ask for permission. If allowed to go, but if not allowed, do not try to go back and wait. When asked by the host, do not say, "I," but rather say, "So and so."

Sitting on the edge of the road Ethics

Always lower his gaze. Helping people persecuted and menolng people who ask for help. Helping the poor and lead people astray. Always answer the greeting. Giving to the beggars and not turn away from them.

Always called on the good and forbid misguidance with full friendship and hospitality. If there are people who do misguidance, and then prevent the threat of a crackdown. Do not listen to gossip (as-sa'i) unless there is evidence. Not spying and not prejudiced against anyone else, except for the good stuff.

Social Etiquettes

When entering an assembly or congregation, say hello and let you sit in a place that has been available and not step over other people. Specialising greetings to the nearest ang.

When tested when assembled with the crowd, do not take part in the conversation and do not listen to their lies. Ignoring their bad words. Avoid meeting with them, except when there is a need.

Do not underestimate anyone, so she would be destroyed, for it could be he did not know the person better and more obedient to God than he. Do not regard them with reverence in worldly affairs. Because it's a small world on the side of God and everything in it was not worth. Not great regard worldly possessions on him, which will mendoorongnya to glorify lover world. Because by doing so, he becomes low in the sight of God.

Not sacrificing religion to obtain things that are worldly, that would make it a dwarf in front of them. Nothing against them, the effort did not bring hostility. Felt unable to endure the hostility, except as Allah 'Azza wa Jalla. Hostile to their bad deeds, but looked at them with a look of affection. Do not expect that they love, glorify, reveal a radiant face and praise himself. For if he demands it, just going to get a little.

If they have more confidence and authority handed to him, he certainly would not have survived. Do not expect that they would be good - in tow - Like a good attitude that is displayed in front of him. Do not try to get all of it. Do not be greedy towards anything that is in their hands, so that he will lose his religion. Do not be arrogant to them. When asked for help from one of them, then filled, then he is the brother who gave expediency. And if not met, do not condemn it. Because it would be a pretext to antagonize him. Not advise any of them, except after seeing the good response from them. Because if not, they would likely be hostile and not want to hear anything from him.

When seeing the goodness, glory and other commendable thing in them, give back the matter to Allah Almighty. Let praise Him and ask Him so that it makes them dull.

When seeing evil, ugly words, gossip or anything that hated on them, give it to God. Take refuge in Him from their crimes and ask His help to confront them. Do not denounce them, because there is no right to reproach him. In addition, his blame would also make them hostile, and will not treat anger. However, he must repent to Allah from the sins they have committed. And ask for His forgiveness. And let him be a loyal listener of them and become a deaf about their falsehood.

Ethics Children To Parents

Let the whole utterance always listen to them, respect them, carrying out their orders and fulfill their calling. Humble himself before them with great affection. Do not make them bored with the constant demand. Do good to them and carry out their orders, solely because of their goodness. Not looking at them with anger and not disobey their orders.

Ethics Parent To Child

Parents should always show kindness to their children. Do not overload them to do good beyond the limits of their capabilities. Do not force them when feeling bored. Does not prevent them to be obedient to God and do not abandon their education.

Ethics Friend

Always show excitement to them when they met. Starting the meeting with greetings. Be friendly, always giving spaciousness when sitting, and accompanied him when standing. Silent when he spoke and hate debate. Adorn greeting when recalled. Not give an answer before he finished speaking. Called him by the name he likes best.

Ethics Neighbors

Let start the encounter with the salutation. Not extend conversations with neighbors and not a lot to ask him. Visit him when sick and condolence when he stricken. Admonished by friendly when he made a mistake. Subjecting the eyes of the people relative. Help when asking for help. Not looking at her maid.

To the Employer Vice Ethics

Let not burden him with jobs beyond his limits. Be friendly to him when he was bored. Did not hit him. Not censure him, so being, being lancing. Forgive his mistake and accept his apology. If you have good food, ask him to eat together or give him to eat from the food.

Ethics Maid To the employer

Always obey. Advise him when they talk. Serving completely. Keeping his name in the presence of unrelated and be gentle to her son. Not treason in the use of his property.

Ethics Leader To His People

Let always be friendly, do not act hard, and think before giving the command. Not to be arrogant to certain people in order to prevent hostilities from them. Trying to aid the sympathy of all the people with fear them. Noting the various means of public service. Maintain vigilance in associate with science experts and give them the opportunity to flexibility, as well as to their friends and relatives. Be friendly in sentencing and continues to provide protection.

To the Rulers of the People Ethics

Let not trying to come to him. Do not ask for help, except for something which they are responsible. Maintaining an attitude afraid of him, even though he be friendly. Not applicable lancing him, even though he be gentle. Not a lot to ask, even though he always meets demand. Pray for the good of himself when he saw it. Not talking to him and trying not to look when she was not present.

Judge Ethics

Always get used to remain silent. Demonstrate authority and calm. Keep yourself from doing evil and beyond. Applies both to the widow and be careful to orphans. Unhurried when giving decisions and applies both to the opponent. Impartially to one of the two hostile. Advise the offender irregularities. Always seek refuge in Allah in setting the right decision.

Ethics Witness

Always maintain the mandate and leave betrayal. Be steadfast in giving testimony, to keep yourself from forgetting nature, and avoiding debates with the ruling.

Ethics jihad

Straightening intentions, being jealous God, and devote all abilities. Sacrificing the blood and lives and refuse the desire to return. Determined to elevate the word of Allah, and leave fraud in the distribution of the spoils of war (al-gulul). Pay off debt before going into battle. Always remembrance to Allah while fighting and in all circumstances.

Ethics Prisoner

A prisoner should not expect spaciousness of other than Allah. Not humiliating himself with adulterous to God. Do not despair of the mercy of God. Putting all hope in the face of God. Realizing that he was under the protection of God. Not fun to property which is not allowed God's enemy. Not to ask help from other than Allah.

Other set of ethics-ethics

Most wisdom among the experts had advised:

Including religious manners are friend or foe you encounter with the pleasure of a face, without degrading and not feel afraid of them. Being authoritative without being overbearing. Taking a middle ground in all of business. Do not look at you with a sense of amazement. Not many turned away. Do not depend on the strength of the congregation.

When you sit down, try to be upright. Be careful not to interweave your fingers, play the ring, gouged leftover food in between your teeth, put your hand into the nostril, and away flies from your face. Not much stretched and yawned. Make the assembly as a giver of tranquility and make your words as conditioning every heart. Listen to the words of wisdom from people who invited you to speak without revealing awe or humility alone. Turn away from jokes and fairy tales. Does not behave like women . Not being a person who does not have a sense of shame as well as a slave .

Always take the middle path in all your affairs . Not much wear kohl and not excessive in the use of cream . Do not make people feel tired in storytelling . Not provide information about your wealth to family and child - let alone to others . Because, if they looked a little bit , you will be looked down upon by them . But if they see a lot , you will not earn the good pleasure of them . Love them without having to use threats and be gentle to them without having to show weakness . If you're hostile , do not seek to undermine the respect of your enemies . Think first before you the reasons . Not often pointed out by hand. Not kneel . Start talking , when your anger has subsided . If you tested with proximity to the ruler , be careful and do not feel safe . Because he could only turn against you . hook it properly like you associate a child. Encourage him to talk about the things that you want . Be careful to not come to him when he was hanging out with the family , his children and relatives - even if they are just being a listener .

Beware of people who pretend to be friends with you , because he basically including enemies . Do not make your treasure is more valuable than your pride . Always on the lookout for not much spit in the middle of the crowd, because whoever is doing that , then he would be considered a woman . Not reveal something that would hurt your friend . Because, if he saw him , he would respond with hostility . Do not joke with the clever , because he will feel envy you . Do not joke with people dumb , because he would be presumptuous to you . Can actually eliminate the bantering reverent attitude , dropping position , eliminating self-esteem , causing grief , eliminating the sweetness of love , bore a disgrace to Islamic jurists , causing impudence of dopes , lethal liver , causing far from God , bore reproach , weaken the determination, make mind became dark , mind-numbing , multiply sin and disgrace appeared .

Closing ....

May Allah always guide us all with the people who were his instructions, taking care of us all with the people who nurtured him, be our protector all along the people who protected him, bless whatever is given to him and keep us of the crimes set forth. Therefore, there is no denying anything he set forth, no power to exalt the people who despised him and no power of shame those who protected him.

Glorified and Exalted Lord. We ask Him for forgiveness and repent. We ask Him to always devote most important blessings to His servant elected, her family and friends.

Praise be to Allah, the Lord of hosts. And may God continue to bestow blessings and greetings of peace to our master, the Prophet Muhammad, who did not know to read and write. Ameen.

 Abahe Haqy.