Have seem them ( Wahhabi adherents in Indonesia ) was more clever

Increasingly they have seemed to feel more clever than the Haafiz , the Imam , the former scholars who follow the Messenger by following the schools of the four Imams . Also feel more intelligent and the jurists who are members of the Indonesian Ulema Council .

Allah Almighty has said that a solution if we quarrel because of different opinions about something then follow and obey local amri ulil that the jurists who faqih in understanding the Qur'an and Sunnah .

Word of Allah Ta'ala which means " O ye who believe! Ta'atilah ta'atilah Apostle of Allah and ( His ) , and ulil amri among you . Then if you differ on something , then return it to the God he ( Al - Quran ) and Prophet ( Sunnah ) , if you truly believe in Allah and the Last Day . That is good (advantageous ) and better in the end " (Surat an-Nisa [ 4 ] : 59 )

Who ulil amri which must be obeyed by the Muslims ?

Prophet sallallaahu alaihi wasallam is the figure of scholars and umara at once . So did the first four caliphs as Sayyidina Abu Bakr , Sayyidina Umar , Sayyidina Sayyidina Ali Ustman and radhiyallahuanhum , as well as some of the descendants of the Umayyad caliphs and Bani Abbas.

However, in the subsequent development of Islamic history , very rarely do we get a state leader who truly understand about Islam . From here , start to separate between scholars and umara .

Ibn `Abbas as stated by Imam Thobari in his commentary has said that ulil amri which is adhered to fiqh experts or scholars who master the laws of God .

The terms or competence that includes the master scholars of fiqh ( Islamic law ) is as presented by KH . Muhammad Nuh Addawami as follows ;

***** Early Quotes *****
a. Knowing and mastering the Arabic language deeply , because the al - Quran and as- Sunnah God descended and delivered the Prophet sallallaahu ' Alaihi Wasallam in Arabic that fushahah and balaghah high quality , broad and deep understanding , containing the law that must be accepted . Needs to be known and mastered not only the meaning of the language but also the sciences concerned with the Arabic language is like nahwu , sharaf , balaghah ( Ma'ani , parrots and badi ' ) .

b. Knowing and mastering the science of usul fiqh , because if not , how could dig the law is good and true of al - Quran and as- Sunnah whereas not master nature lafad - lafad in al - Quran and as- Sunnah were diverse , each of which affect the laws contained in it as there lafadz nash , there lafadz dlahir , there lafadz mijmal , there lafadz parrots , there lafadz muawwal , there is a common , nothing special , nothing mutlaq , there are muqoyyad , there majaz , there lafadz kinayah besides lafadz nature . There is also Nasikh and mansukh and so forth .

c. Knowing and mastering the argument of ' harmonizing ' argument aqli Naqli especially in matters yaqiniyah qath'iyah .

d. Knowing that Nasikh and the mansukh and know asbab an- nuzul and asbab al - wurud , knowing that mutawatir and Munday , both in the Koran and the Sunnah . Knowing valid and others and know the narrator as- Sunnah .

e. Knowing that other sciences that relate to the procedures of the legal digging the Koran and the Sunnah . 

For those who do not have the capabilities , requirements and means to explore the laws of the al - Quran and as- Sunnah in ijtihadiyah problems when he wants to accept the minutes of the Prophet sallallaahu ' Alaihi Wasallam intact and kaffah , then there is no other way except to taqlid mujtahid can be accounted ability .

Among the mujtahid who madzhabnya mudawwan is four mujtahid imams , namely : 

Imam Abu Hanifa Nu'man bin Thabit ;

Imam Malik ibn Anas ;

Imam Muhammad ibn Idris ash- Shafi'i , and

Imam Ahmad ibn Hanbal . 

Forbid taqlid and ijtihad or ittiba oblige ' in the sense of following the opinion of people with know their arguments against ordinary people ( who are not experts istidlal ) is false and misleading fatwas that would damage the joints in the life of this world . 

Advancing the argument of the fatwa against ordinary people are not the same as moving it forward . ( see ad- Dimyathi Hasyiyah ' ala Sharh al - Waraqat it 23 in row 12 ) . 

If the layman accept their argument that suggests the fatwa he tantamount to the lay person who does not accept the Fatwa with arguments presented . In a sense they are both muqallid , equally taqlid and memerima without knowing the opinions of their argument . 

The so-called muttabi ' " not muqallid " in terms istidlal ushuliyyin is an expert ( mujtahid ) who received the opinions of others because he is as expert istidlal with all the ability to know the opinion of that person 's argument . 

As for those who accept others 'opinions about a fatwa to listen or read the arguments of the opinion of the receiver when it is not or does not include expert istidlal then he does not include muttabi ' which has been freed from the bonds of taqlid . 

In short ittiba meaning ' who is actually in terms of ijtihad is a mujtahid ushuliyyin follow another mujtahid ijtihad . 

***** End quote *****

Therefore, after the Imam 's school life is four , the mufti of the people to make the faqih fatwa always refer to one of the four Imam 's school . 

Allah ta'ala says which means "People who earlier again first thing ( to Islam ) from the class of Emigrants and Helpers and those who followed them with good , Allah be pleased with them and they pleasure to God and God to provide for their gardens with rivers flowing in it for ever . They will abide therein . That's a great victory " . ( Surah at Tawbah [ 9 ] : 100 ) 

Of the Word we can know that those blessed by Allah Almighty are those who follow Salafush Sholeh . While the people who follow Salafush Sholeh earliest and foremost is that four schools of Imam . 

Indeed, there is a school other than the school of Imam but in reality four scholars who have knowledge and dirayah riwayah School of Imam others have found difficult in the present . 

Surely we follow or taqlid to the school of the four Imams with reference to the Qur'an and Sunnah . The school of the four priests ought to be followed by the Muslims because jumhur scholars have agreed on the past and present as competent scholars as Absolute Mujtahid Imam , or leader of ijtihad imams and Muslim istinbat . 

Another plus , Imam sect which four are still met with Salafush Sholeh . 

For example, Imam Shafi ' i ​​~ vol ~ is a fairly wide school of priests insight as to meet or bertalaqqi ( Koran ) directly to Salafush Sholeh from a variety of places , ranging from the first residence in Makkah , then moved to Medina , moved to Yemen , moved to Iraq , moved to Persia , returned to Makkah , from here moved to Medina and finally to Egypt . It should be understood that his transfer was not for trade , not for tourists , but to seek knowledge , seek the hadiths , for religious knowledge . So do not be surprised if Imam Shafi'i ~ rahimahullah ~ get more of their oral traditions Salafush Sholeh , in excess of that obtained by vol Imam Hanafi and Imam Malik ~ rahimahullah ~ 

The school of the four Imams were pious scholars from among " the people who brought the hadith " which took him from Salafush Sholeh who narrated and follows the Sunnah of the Prophet sallallaahu alaihi wasallam 

So if we want ittiba li Prophet ( follow the Prophet ) or follow Salafush Sholeh then we meet and bertalaqqi ( Koran ) with the pious scholars from among " the people who brought the hadith " . 

The pious scholars from among " the people who brought the hadith " is the pious scholars who follow one of the four Imams School .

The pious scholars who follow the School of the four Imams were pious scholars who have sanad interconnectedness of science ( teacher sanad ) Imam School with the four or the pious scholars who have knowledge and dirayah riwayah of the four Imams School .

So bermazhab with the schools of the four Imams is a necessity for the Muslims who no longer met the Prophet and Salafush Sholeh .

The people who left the school of the four Imams are often express opinions like " we have to follow the hadeeth . Not follow scholars . Al - Imam Al - Shafi'i himself said , " al - hadith shahha Idza fahuwa mazhabi ( if it is a saheeh hadeeth , the hadeeth that mazhabku ) " .

Many people who do not understand the words he correctly . So , if she found an authentic hadith which, according to their understanding contrary to the opinion of the respective Shafi implies that the opinion that school was not true , as Imam Shafi'i himself said that the hadeeth is his sect . Or when someone finds a saheeh hadeeth , is concerned directly claimed , that this is Shafi .

Imam Al - Nawawi agreed with his teacher and said , " ( Speech of Al - Shafi'i ) is only for people who have reached a degree of Mujtahid schools . Condition : it must be assured that al - Shafi'i hadith do not know it or do not know ( status ) validity. And this can only be done after reviewing all the books of Al - Shafi'i and his students books . This condition is very severe , and very few people are able to fulfill . They require this because al - Shafi'i often leave a hadith which he encountered as a result of defects in it , or mansukh , or ditakhshish , or ditakwil , or other causes . "

Al - Nawawi also reminded Ibn Khuzaimah speech , " I do not find an authentic hadith but does not mention al - Syafii in their books . " He said , " The greatness of Ibn Khuzaimah and priesthood in the hadith and fiqh , and will penguasaanya utterances Al - Syafii , very famous . " [ " Majmu ' Sharh al - Muhadzab " 1/105 ]

Let us remember that hadith terbukukan in the books of hadith number is far below the amount collected and memorized hadith by Al - Haafiz ( minimum 100,000 hadith ) and much smaller than the amount collected and memorized hadith by Al - Hujjat ( at least 300,000 hadith ) . While the amount collected and memorized hadith by Imam School is four , the number is greater than the amount collected and memorized hadith by Al - Hujjah
Ash- Shaykh Abu Amr said : " Anyone who met on a hadith that Shafi'i sect contrary to him , if you 've reached the absolute mujtahid degrees , in the chapter , or the issue , so please practice it "
Neither the Shia Zaidiyah considers the need for continuity of ijtihad . In that sense , the doors of ijtihad must be opened as wide .
They argue with the opinion of Imam Syaukani : " Someone who only rely on taqlid ( following a particular view ) all his life will never ask the original source of" Qur'an and Hadith " , and he just said to the leader of his school . And people are always asking the original source of Islam is not categorized as Muqallid ( followers ) " .
Zaydiyya , initially triggered by Imam Zaid bin Ali bin Hussein bin Ali bin Abi Talib .
But those who claim to be the Shiite Zaidiyah at present essentially no longer purely follow Zaydiyya .
One Zaydiyya scholars , Imam Ahmad as- Syarafiy ( d. 1055 H ) asserts that : " Shiites Zaidiyah divided into three groups , namely : Batriyah , Jaririyah , and Garudiyah . And supposedly there are sects divide Zaidiyah to : Shalihiyah , Sulaimaniyah and Jarudiyah . And the view is basically the same as Shalihiyah Batriyyah view . And the fact is Jarririyah Sulaymaniyah sect . So the third sect is Zaydiyya Shiite factions in the early era . Even this third sect is not affiliated to the Ahlu Bait offspring at all . They merely advocate imam Zaid weight when the revolution against the Umayyads , and they present with Zaid priest " .
According to Dr. . Samira al - Mukhtar in his Laitsi ( Jihad as- Shiite ) , three sect is a Shi'ite group Zaydiyya in the reign of the Abbasid . And the majority of them took part in the revolution imam Zaid . And the third sect considered to be the most progressive and popular and growing rapidly at the time . And after the second century , the Shiite movement Zaidiyah which appears on the surface only Garudiyah sect . This is because no discovery of the views ascribed to other Zaidiyah Shiite sect .
In essence they are no longer following Zaydiyya founders , they follow the results of ijtihad their own priests .
Neither sect of descendants of the Prophet sallallaahu alaihi wasallam grandson Imam Ja'far as - Sadiq ra . He is a recognized expert mujtahid and Sunnah . The Islamic world does not recognize the ability and not the greatness of Imam Ja'far as - Sadiq ra as mujtahidin , because in addition to the Islamic thinker who has high dignity in the level of knowledge , he was classified as a pious scholars . However, the students ignore the efforts of his teacher , so was unable to keep the results of their work , so kemutawatiran sanadnya no longer maintained .
They misunderstand the words of Imam Syaukani limited for anyone who is able to reach the level of mujtahid
In the paper , Prof. http://mutiarazuhud.wordpress.com/2013/10/20/tetaplah-sebagai-ormas/ that . Dr. Yunahar Ilyas , Lc , MA delivering the slogan " Muhammadiyah not Dahlaniyah " means simply a social organization, Muhammadiyah or terminal congregation of Muslims is not a sect or firqoh that follows understanding KH Ahmad Dahlan as KH Ahmad Dahlan as the majority of Muslims ( as- sawadul a ' zham ) in the present follow the Prophet sallallaahu alaihi wasallam by following the four Imams School .
So when a Muslim congregation terminal or a Muslim group or an organization sets out to follow one's understanding or comprehension of a council of the group to the Qur'an and the Sunnah and not competent as an expert Imam or Mujtahid Absolute istidlal then transformed into a sect or firqah .
Prophet sallallaahu alaihi wasallam has warned us that if we find a disagreement over differences so follow the majority of Muslims ( as- sawadul a'zham ) and avoid all the sects or firqoh menyempal out ( kharaja ) of the majority of Muslims .
Prophet sallallaahu alaihi wasallam said : " Allah does not raise above my ummah astray . And the hand of God with the congregation . Anyone who distort ( menyempal ) , then he strayed ( menyempal ) to hell " . ( Narrated by Tirmidhi : 2168 ) .
Al - Haafiz Ibn Hajar rahimahullah in XII/37 Fathul Bari Imam Tabari rahimahullah quoting words which states : " Saying people ( ie the scholars ) , that the congregation is as- sawadul a'zham ( Muslim majority ) "
Prophet sallallaahu alaihi wasallam said " Verily my Ummah will not agree on error. Therefore , if you see a dispute then follow as- Sawad al a'zham ( the majority of the Muslims ) . " ( HR.Ibnu Majah , Abdullah bin Hamid , at Tabarani , al Lalika'i , Abu Nu'aim . According to Al Haafiz As Suyuti in Jamius Shoghir , this is Saheeh hadith ) .
At the present time the majority of Muslims ( as- sawadul a'zham ) is for anyone who followed the Prophet sallallaahu alaihi wasallam to follow the pious scholars who follow the school of the four Imams .
The nature feel more clever is one hallmark of the likes of Dhul Khuwaishirah of Bani Tamim Najed population . Because they feel more clever than the others so that they menyempal out ( kharaja ) of the majority of Muslims ( as- sawadul a'zham ) and called the Khawarij . Khawarij is plural ( plural ) of kharij ( isim shape file ) means that out .

Of al Azroq bin Qois , Syarik bin Shihab said , "I hope to meet with one of the companions of Muhammad who could tell me the hadith about the Khawarij . One day I met Abu Barzah who was with a group of the Companions . I berkatakepadanya , " Tell me you heard the hadith of the Messenger of Khawarij " . He said , "I'll tell to you a hadith which itself heard by both ears and seen by my eyes . " Some of the dinar submitted to the Prophet and he split it . There is a shaved head and no black former prostrate between the eyes ( on his forehead ) . He wore two pieces of white cloth . He came to the Prophet from the right with the expectation that the Prophet gave him a dinar , but he did not give . He then said , "O Muhammad this day you do not divide equally" . Hearing his words , the Prophet was furious. He said , " By Allah , when I die you will not find a more equitable than myself " . Thus he repeat three times . Then he said, " Going out of the east the people who like the look of them. He was part of them . They read the Qur'an , but the Qur'an does not pass their throats . They darted from the religion as an arrow shot from the target animal after going through it and then they do not return to the religion . " (Reported by Ahmad, no 19798 )

Ahmad ash showi said , " It is not intended by the verse ( Surah Al- Fath [ 48 ] : 29 ) is the act as fools and artisan riya ' is a black mark on the forehead because that is the hallmark of Khawarij " ( Hasyiahash Shawi 4/134 , Dar al -Fikr )

Of Mansur , I asked Mujahid regarding the intent of the word of God , ' the signs they appear on their face from the former prostration ' ( Surah Al Fath [ 48 ] : 29 ) What that means is the former in the face ? He answers , "No , there is even a ' ship ' that is between his eyes is like a " ship " that exist in camel knee but he is depraved people . The sign actually meant kekhusyu'an " ( History Bayhaqi in Sunan Kubro No. 3702 )

From Ibn 'Umar , he saw there a man prostrate on his forehead are scars . Ibn Umar said , "O servant of Allah, that one's appearance lies in his face . You should not speak ill of your looks ! " (Reported by al-Bayhaqi in Sunan Kubro No. 3699 ) .

Nadhr of Abu Salim , a man who came to Ibn Umar . After greeting the people , Ibn 'Umar asked him , " Who are you ? " . " I was a child asuhmu " , the man replied . Ibn 'Umar saw no trace of prostration black between the eyes . He said to him , " Used what is in between your eyes ? Indeed, I have long been friends with the Prophet , Abu Bakr , Umar and Uthman . Did you see the scars on my forehead there ? " (Reported by al-Bayhaqi in Sunan Kubro No. 3698 )

The commentators generally expressed that " looks on their faces from the former prostration " ( Surah Al- Fath [ 48 ] : 29 ) is on their faces look their faith and purity of heart.

Certainly not everyone who has a black mark former prostrate between the eyes or on the forehead are Khawarij .

According to Al - Hasan Al- Basri , Khawarij are hypocrites that likes to show signs of worship but depraved as arrogant and feel more clever than others

Prophet said : " Pride is rejecting the truth and underestimate others . " ( Saheeh , HR . Muslims no. 91 of hadith Abdullah bin Mas'ud )

Prophet sallallaahu alaihi wasallam said , " There is no person enter Paradise in whose hearts there is a mustard seed of pride . vanity is rejecting the truth and underestimating the human " ( Narrated by Muslim )

In a hadith Qudsi , the Prophet sallallaahu alaihi wasallam said , " Allah said , is the greatness and the vanity is my sarong clothes . Whoever took it ( from me ) then I torture him " . (Narrated by Muslim )

Prophet sallallaahu ' alaihi wasallam said : " Glory is His gloves and scarves His vanity is . Those who oppose me , then I will mengadzabnya . " (Muslim)

A man asked the Prophet sallallaahu alaihi wasallam " Muslim experts is how most good ? " " When others do not ( threatened ) hurt by the hand and his tongue ," replied the Prophet sallallaahu alaihi wasallam .

Prophet sallallaahu aliahi wasallam said , "no straight faith of a servant so that his heart straight , and there is no heart so straight tongue straight " . ( Narrated by Ahmad )

Sayyidina Umar advised , " Do not ever be fooled by the cries of a person ( propaganda voice / tone loud) . But let's face it people who convey trust and do not hurt others with his hands and tongue "Sayyidina Umar also advises" People who do not have the following three cases , means that faith is not useful . Three cases are polite when reminding others ; wara that keep him away from things that are haram / ​​forbidden , and noble character in society ( associate ) " .